Mama Mangam Mask 1599 - For African Art Gallery
The Mama people of northern Nigeria in the Benue River Vallery create Mangam head crests like this which represent a bush cow with open extended mouth and sculpted horns that extend upwards in a continuous single line to be joined at their ends.
When worn it is carried on the top of the dancer's head who is surrounded with a ruff of grasses extending from the bottom of the mask that hides the dancer.
Mangam masks dance during funerals and during the yearly agricultural cycle celebrations.
My African Art Website. My online update site of things going on in my African art world with constant updates on shipments I will be receiving.
Wednesday, June 01, 2011
Mama Mangam Mask 1598 - For African Art Gallery
Mama Mangam Mask 1598 - For African Art Gallery
The Mama people of northern Nigeria in the Benue River Vallery create Mangam head crests like this which represent a bush cow with open extended mouth and sculpted horns that extend upwards in a continuous single line to be joined at their ends.
When worn it is carried on the top of the dancer's head who is surrounded with a ruff of grasses extending from the bottom of the mask that hides the dancer.
Mangam masks dance during funerals and during the yearly agricultural cycle celebrations.
The Mama people of northern Nigeria in the Benue River Vallery create Mangam head crests like this which represent a bush cow with open extended mouth and sculpted horns that extend upwards in a continuous single line to be joined at their ends.
When worn it is carried on the top of the dancer's head who is surrounded with a ruff of grasses extending from the bottom of the mask that hides the dancer.
Mangam masks dance during funerals and during the yearly agricultural cycle celebrations.
Fang Ngil Mask #1589 - For African Art Gallery
Fang Ngil Mask #1589 - For African Art Gallery
The Ngil masks of the Fang tribe represent a masquerading tradition that waned over sixty years ago. They are worm by members of male Ngil society during the initiation of new members and the persecution of wrong-doers. Masqueraders clad in raffia costumes and attended by helpers would materialize in the village after dark, illuminated by flickering torchlight.
They are characterized by elongated features and a heart-shaped face and were thought to have judiciary powers and so were worn when sentences were handed down by society.
The Ngil masks of the Fang tribe represent a masquerading tradition that waned over sixty years ago. They are worm by members of male Ngil society during the initiation of new members and the persecution of wrong-doers. Masqueraders clad in raffia costumes and attended by helpers would materialize in the village after dark, illuminated by flickering torchlight.
They are characterized by elongated features and a heart-shaped face and were thought to have judiciary powers and so were worn when sentences were handed down by society.
Kwele Ekuk Mask #1594 - For African Art Gallery
Kwele Ekuk Mask #1594 - For African Art Gallery
Ekuk means both “protective forest spirit” and “children of beete.” It displays a flat surface and often has a whitened heart-shaped face, a triangular nose, coffee-bean eyes and small or non-existent mouth. This mask, with two large horns, represents the antelope. The faces are usually painted in white kaolin earth, a pigment associated by the Kwele with light and clarity, the two essential factors in the fight against evil.
Ekuk means both “protective forest spirit” and “children of beete.” It displays a flat surface and often has a whitened heart-shaped face, a triangular nose, coffee-bean eyes and small or non-existent mouth. This mask, with two large horns, represents the antelope. The faces are usually painted in white kaolin earth, a pigment associated by the Kwele with light and clarity, the two essential factors in the fight against evil.
Tonga Chigaro Stool #1582 - For African Art Gallery
Tonga Chigaro Stool #1582 - For African Art Gallery
These, now African art, Tonga stools were important status symbols used by the head of the household and known as Chigaro to the Tonga people.
These, now African art, Tonga stools were important status symbols used by the head of the household and known as Chigaro to the Tonga people.
Wednesday, April 27, 2011
Saturday, April 16, 2011
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